English Intercede

Some individuals and ministry entities have sought after “silver bullets” or questionable methods and approaches aimed at facilitating a greater movement of Muslims towards Christ. One such “silver bullet” pertains to Scripture translation. Muslims embrace the mistaken idea that God (the Father) had a physical relationship with Mary and produced a son (Jesus Christ). Consequently, it is considered blasphemous for Muslims to refer to God as Father or Jesus as Son or Son of God. Some translators propose to eliminate the familial terms Father, Son, and Son of God, substituting them with alternative terms (e.g., “Guardian” for Father and “Beloved of God” for Son) to mitigate the offense caused by the original terms and render the Scripture “less offensive and more palatable” to Muslim audiences.

The events that have taken place in Israel since "The Hamas Invasion" is but the latest chapters in the long series of wars and conflicts that have been a part of the Middle East—especially in modern times and particularly since the birth of Israel in 1948. Major wars involving Israel have occurred in 1948, 1956, 1967, and 1973, interspersed with frequent “minor” skirmishes. For a better understanding of the latest chapter, “The Hamas Invasion,” one must take a closer look at the particulars, which is the focus of this lead article.

In this issue of Intercede, we honor the memory of Rev. Dr. Don McCurry, a Presbyterian missionary to Muslims who had a profound impact on Global Initiative (GI) and the training offered through its Institutes of Islamic Studies (IIS), including the Summer IIS at the Assemblies of God Theology Seminary (AGTS). His books continue to be “must reads” for those preparing to minister to Muslims. In this article, various Global Initiative team members will share their memories.

Christians all over the world will soon celebrate Christmas, signifying the Incarnation of the Son of God. It is a time of recognizing the beautiful truth of John 1:14. Some similarities exist between Christian and Muslim beliefs concerning the birth of Christ, but there are also vast differences. This article will explore the main differences between Christian and Muslim beliefs about the birth of Christ.

The indigenous church principles are alive and well across Central and Latin America! The Lord has been preparing the Latin church to embrace missions, and now many Latins are serving as missionaries in Muslim-majority nations. Jose Ardon, the Latin American representative for Global Initiative, shares his story and how it fit into the bigger plan of what God was already doing!

In the Arabic Bible, whenever a reference is made to Jesus as the Son of God, it is never in a biological sense. Simply put, there are no Scripture references where Jesus is said to be the walad (biological son) of God. It is always ibn. In other words, in the Arabic Bible, Jesus is always “Ibn’ullah,” never “Walad’ullah.”

From June 16-18, millions of Muslims from around the world will arrive in Mecca, Saudi Arabia, for Islamic pilgrimage (Hajj). Adult Muslims must perform the Hajj at least once in their lifetime, if possible, to earn spiritual merit, wipe away past sins, and start afresh. During the Hajj, Muslims will rehearse for the Day of Judgment and perform the Islamic Festival of Sacrifice, known as Eid al-Adha, seeking closeness to Allah.

A recent trip to one of the Sahel countries opened my mind and heart to this part of the continent of Africa. While the Sahel has a thriving Christian community and a dynamic Church that is impacting the region, most Sahel countries still face major challenges. For example, of the twenty countries in the world with the Highest population growth, nineteen are in Africa and the majority of those are in the Sahel itself. Experts believe this astronomical population explosion will likely result in massive famine in the coming years in certain areas of the Sahel. Coupled with the threat of overpopulation leading to potential famine is the threat of radical Islam. Global analysts have labeled the Sahel as the “new Afghanistan.”

My parents decided to name me Safia, which means the pure and wise one. We were a typical Muslim household that thronged the streets of Hyderabad, India, in the early 1950s. My mother hired a religious teacher, an ustad, who came to our home twice a week to teach us Arabic so we could be proficient in our holy scriptures.

This article considers the news event that occurred earlier this year when the city of Minneapolis modified its local noise ordinance to allow the public Islamic “call to prayer” to be made at any time necessary. This article will examine this controversial ruling. Since 2023 is the 40th anniversary of the Intercede publication, the article will conclude with the call of the Holy Spirit for Christians to intercede for Muslims.

Muslims face unique challenges as they are being increasingly immersed in the trends of the twenty-first century through the social media and internet platforms flooding the world today. Islam is an inherently prescriptive faith, based on medieval sources, that affects every aspect of a Muslim’s daily life and practices. Islam stands at a crossroads where three main views are commonly held to define its place in the world today: Traditionalism, Islamism, and Modernism.

In 1982, leaders from Assemblies of God World Missions met to discuss the lack of focus and evangelism among the world’s 700 million Muslims. A task force was commissioned to develop a strategy for mobilizing and training workers among Muslim peoples. The result was a new entity aptly named the Center for Ministry to Muslims (CMM).